Ethical Challenges of Communication in the Letter of James
Main Article Content
Abstract
Speech-ethics is one of the central concerns of the letter of James (Jas. 1:19-20.26; 2:12; 3:1-12; 4:1-2.11-12; 5:9.12). He uses it to warn against assimilation to conventional values and to set the limits of Judeo-Christian identity (use of a varied vocabulary from the semantic field of purity-impurity). The ethical behaviour approved by James concerning speech are not detached from his concern for the treatment of the poor, nor from the thoughts, emotions, desires, etc. that are born of the heart. This article uses the zones of interaction personality model proposed by Bernard de Gerardon to show the interrelationship between the zone of self-expressive speech (mouth-ears), emotion-fused thought (eyes-heart) and purposeful action (hands-feet) in James' letter. This perspective makes it possible to understand the regulation of the use of language according to the unitary conception of the human being in biblical thought and to understand this Christian writing in a more holistic way.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
The Publications Service of the University of Extremadura (the publishing house) retains the economic rights (copyright) of the works published in the Anuario de la Facultad de Derecho. Universidad de Extremadura.. The reuse of the content is allowed under a license:
CC BY
Recognition
This license allows others to distribute, remix, tweak and build upon your work, even for commercial purposes, as long as you are acknowledged as the author of the original creation. This is the most helpful license offered. The maximum dissemination and use of the materials subject to the license are recommended.
For more information, see the following links:
References
Aguirre, Rafael (ed.). De Jerusalén a Roma. La marginalidad del cristia-nismo de los orígenes. Estella: Verbo Divino, 2021.
Allison, Dalle C. James. London-New York: Bloomsbury T&T Clark, 2013.
Baker, William R. Personal Speech-Ethics in the Epistle of James. Tübing-en: J.C.B. Mohr, 1995.
Batten, Alicia J. “The Jesus Tradition and the Letter of James”. Review and Expositor 108 (2011) 381-390.
Bauckham, Richard. James. London: Routledge, 1999.
Davids, Peter H. The Epistle of James. A Commentary on the Greek Text. Grand Rapids: Eerdmands, 1982.
Di Lella, Alexander A. “Ben Sira’s Doctrine on the Discipline of the Tongue”, en The Wisdom of Ben Sira. Studies on Tradition, Redaction, and Theology. Editado por Angelo Passaro y Giusseppe Bellia. Berlin–New York: Walter de Gruyter, 2008, 233-252.
Dibelius, Martin. James. A Commentary on the Epistle of James. Revisado por Heinrich Greeven. Philadelphia: Fortress, 1975. Publicado origi-nalmente en 1921.
Douglas, Mary. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. New York: Praeger, 1966.
Elliott, John H. “The Epistle of James in Rhetorical and Social Scientific Perspective. Holiness-Wholeness and Pattern of Replication”. Biblical Theology Bulletin 23 (1993): 71-81.
Frankemölle, Hubert. “Zum Thema des Jakobusbriefes im Kontext der Rezeption von Sir 2,1-18 und 15,11-20”. Biblische Notizen 48 (1989): 21-49.
Frankemölle, Hubert. Der Brief des Jakobus. Kapitel 1. Würzburg: Güters-locher-Echter, 1994.
Gerardon, Bernard de. “L’homme a l’image de Dieu”. Nouvelle Revue Théologique 80 (1958): 683-695.
Gerardon, Bernard de. Le coeur, la langue, les mains. Une vision de l’homme. Paris: DDB, 1974.
Hartin, Patrick J. “Call to be Perfect through Suffering (James 1,2-4). The Concept of Perfection in the Epistle of James and the Sermon on the Mount”. Biblica 77 (1996): 477-492.
Hartin, Patrick J. A Spirituality of Perfection: Faith in Action in the Letter of James. Collegeville: Liturgical Press, 1999.
Hartin, Patrick J. James. Collegeville: Liturgical Press, 2003.
Hartin, Patrick J. “James and the Jesus Tradition: Some Theological Reflec-tions and Implications,” en The Catholic Epistles and Apostolic Tradi-tion. A New Perspective on James and Jude. Editado por Karl-Wilhelm Niebuhr and Robert W. Wall. Waco: Baylor University Press, 2009, 55-70.
Hermas. El Pastor. Ed. Juan José Ayán Calvo. Madrid: Ciudad Nueva, 1995.
Jackson-McCabe, Matt A. “The Messiah Jesus in the Mythic World of James”. Journal of Biblical Literature 122 (2003): 701-730.
Jacson-McCabe, Matt A. The Law of Nature, the Law of Moses, & the Law of Freedom. Leiden: Brill, 2011.
Lockett, Darian R. Purity and Worldview in the Epistle of James. London: T&T Clark, 2008.
Lockett, Darian R. “God and «The World»: Cosmology and Theology in the Letter of James" en Cosmology and New Testament Theology. Edit-ado por Jonathan T. Pennington and Sean M. McDonough. London: T&T Clark, 2008, 144-156.
Lockett, Darian R. “Strong and Weak Lines: Permeable Boundaries be-tween Church and Culture in the Letter of James”. Review and Exposi-tor 108 (2011): 391-405.
Lockett, Darian R. “Wholeness in Intertextual Perspective: James’ Use of Scripture in Developing a Theme”. Midwestern Journal of Theology 15.2 (2016): 92-106.
Malina, Bruce. El mundo del Nuevo Testamento. Perspectivas desde la an-tropología cultural. Estella: Verbo Divino, 1995.
Marcus, Joel. “The Evil Inclination in the Epistle of James”. The Catholic Biblical Quarterly 44.4 (1982): 606-621.
McKnight, Scot. “A Parting Within the Way: Jesus and James on Israel and Purity, en James the Just and Christian Origins. Editado por Bruce Chilton y Craig A. Evans. Leiden: Brill, 1999, 83-129.
Minear, Paul S. “Yes or No: The Demand for Honesty in the Early Church”. Novum Testamentum 13.1 (1971): 1-13.
Moo, Douglas J. The Letter of James. Cambridge: Eerdmans, 2000.
Mourlon, Pierre. El hombre en el lenguaje bíblico. Corazón, lengua y ma-nos en la Biblia. Estella: Verbo Divino, Estella 1984.
Mussner, Franz. La lettera di Giacomo. Brescia: Paideia, 1970.
Pilch, John J. y Malina, Bruce J. (eds.). Handbook of Biblical Social Values. Peabody: Hendrickson, 1993.
Theissen, Gerd. Estudios de sociología del cristianismo primitivo. Salaman-ca: Sígueme, 1985.
Viviano, Benedict T. “La loi parfaite de liberté. Jacques 1,25 et la loi”, en The Catholic Epistles and the Tradition. Editado por Jacques Schlosser. Leuven: Leuven University, 2004, 213-226.